One-eighth of the whole population were colored slaves, not distributed generally over the Union, but localized in the southern part of it. These slaves constituted a peculiar and powerful interest. All knew that this interest was somehow the cause of the war . . . .If we shall suppose that American slavery is one of those offenses which, in the providence of God, must needs come, but which, having continued through His appointed time, He now wills to remove, and that He gives to both North and South this terrible war as the woe due . . .Lincoln’s Second Inaugural, March 4, 1865
Richard Allen and Absalom Jones founded the African Methodist Episcopal Church in the early 19th Century. Both men, devout followers of the Methodist faith, often found personal worship disrupted by white parishioners, bent on limiting black presence and participation. Enduring decades of bullying by white clergy, these men and their followers established their own church in Philadelphia, “Mother Bethel.” At this site Allen and Jones, with their congregation witnessed the racial turbulence of the antebellum period, with the rise of Abolitionism, and finally culminating in bloody Civil War.
Richard Allen and his congregation were forced to draw away from the established Church because they longed for freedom of worship. And though this schism seems small today, the move toward religious independence indicated the real need for black equality in all spheres of life, but especially in this case of spirituality. “Mother Bethel,” and many more churches like it supplied the moral courage to risk all in the pursuit of public justice.
It was from African-American Churches, (all rooted in rejection by white congregations) that real advances began. Richard Allen and the AME is one example. But Dr. King provided the same succor for the next social-political push in the Civil Rights era of the 1950-1960’s. Faith and song propelled this hopeful movement forward, lead by blacks for blacks.Though a Lutheran, Rosa Parks was approached by the leaders of Dexter Avenue Baptist Church to ride that bus in Montgomery and not be moved.
The African-American church was the anchor feeding the spirit of justice.
But yesterday a serpent was welcomed (with love) in to this timeless sanctuary of solace. This lost soul, channeling the rage of hundreds of years of hate, sprayed deadly venom to try and kill the timeless promise of hope. The message registered–we know hate still runs riot among the fearful. The church is no safe place from the legacy of ignorance and racism in America.
President Lincoln grasped that truth–slavery presented the worst kind of sin, a sin of such magnitude that oceans couldn’t wash America clean. He states in his Second Inaugural that “we all somehow knew.” And we indeed do know that racism is the defect that turns us into monsters. The president implored Americans to accept that racial conflict is our nation’s Achilles Heel, and it won’t go away without courageous action.
We must deal with inequality on a national level, a state level, and each in our own hearts. White and Black. Folks, the strife will not go away on it’s own–it never has.
And, yeah, maybe Rachel Dolezal has identity issues, maybe she acted the fool in front of us all. But I would suggest that we could all make a little effort to generate some empathy for the guy next to us.
If you enjoyed this message, please share.
Gail Chumbley is a historian and author of River of January